September 12, 2009

  • Mother Mary

       

    This is a view from the main entrance of the Cathedral Basilica of St. Louis, just down the street from where I live in the city with which the magnificent building shares its name.

    I was attending the 12:05pm Mass here with maje_charis on Thursday and though I have attended Mass here many times over the last year, I was struck seemingly for the first time by this often looked upon but never-before-seen (much like the difference between hearing and listening) depiction of the crucifixion. Looking in the center of the above picture, you can pick out the stark, white marble of Christ on the Cross. Here is a closer look:

    This scene depicts Christ on the Cross, with his mother Mary on our left and the disciple John on the right, as is mentioned also in the Gospels that the two were present there with Him.

    Anyways, it struck me first of all how moving this really is, in particular when I considered it during the Eucharistic Prayer…

    In memory of his death and resurrection, we offer you, Father, this life-giving bread, this saving cup. We thank you for counting us worthy to stand in your presence and serve you. May all of us who share in the body and blood of Christ be brought together in unity by the Holy Spirit.

    Lord, remember your Church throughout the world; make us grow in love, together with Benedict our Pope, Robert our bishop, and all the clergy.

    Remember our brothers and sisters who have gone to their rest in the hope of rising again; bring them and all the departed into the light of your presence. Have mercy on us all; make us worthy to share eternal life with Mary, the virgin Mother of God, with the apostles, and with all the saints who have done your will throughout the ages. May we praise you in union with them, and give you glory through your Son, Jesus Christ.

    During the Mass I began considering that, in such a depiction with Christ, His Mother, and His disciple, I could see represented the Body of Christ in three ways that not only existed then in that actual event nearly two-thousand years ago, but exist yet today in mystery, by the power of the Holy Spirit.

     

    I. This is my body, which will be given up… for you…

    Particularly in the starkness of white marble, we can see Christ’s body; the Body of Christ in the most obvious sense of the phrase. God took on human flesh; the bodiless now had a body, the formless had form. Quite a mystery indeed. But where do we see this reality today? For we say in the creed that He sits at the right hand of the Father. Yet, he said he would be with us until the end of the age.

    We have the great mystery of the Eucharist, his Body now “true food” and his Blood “true drink” (John 6), separated in the appearance of Bread and Wine as his Body and Blood were separated on the Cross.

     

    II. Stabat Mater

    When a woman bears a child, it seems to me, that her body becomes the child’s body. It not only is from her own body that the child receives their own body, her blood by which the child receives their blood, but also it is through her own body that the child first experiences the world, moves within it and is known. For many people, their first encounter with the child is the beautiful, round belly of the mother, full of life.

    Likewise was Mary the Body of Christ, even before he had his own body. By the Holy Spirit was he conceived within her; to think that the infinite God, creator of the universe, was once microscopic within the womb of Mary! Also she was the first disciple of Christ, his first follower. Though as his mother she was his teacher, she also was instructed by him, even from his first moments. Remember all that Gabriel revealed to her at his conception, and remember the lesson the infant Jesus taught her when she went to visit Elizabeth? “Mother, I am the hope of the world!” And she sang for joy with a song that will echo through the millennia to come, and truly, “all generations call her blessed.” So as a follower of Christ, as we are, she was our first glimpse into what would later come to be known as the Mystical Body of Christ.

     

    III. St. John Christendom (a pun, if you are clever)

    This is when we come to St. John.

    It seems to me that in St. John we see the only one of the Twelve that did not abandon our Lord. We see a man who began as a disciple, was chosen as an apostle and never once left our Lord’s side, not even in the darkest hour. He is united in love, the very Spirit of God, to Jesus Christ, a singular image of the Mystical Body that we witness today. Also in becoming Man, Christ shares a common humanity with St. John and all human beings. When St. John and the other apostles receive the Holy Spirit in the Upper Room, they already shared a common humanity and then came to share in a common divinity; a complete likeness to Christ, being God and Man. As the formless, bodiless God took flesh and became Man, so does this mystery continue in the Mystical Body of Christ, through the Holy Spirit we receive at Baptism. Really, at least in this artistic portrayal, that is not only St. John standing at the cross, but each and every Christian.

     

    IV. Altogether Now

    We come back to Mary.

    Just as we see in Mary the very vessel that bore God throughout the world, the Ark of the New and Everlasting Covenant, just as we see how she cared for, revered, instructed, loved, mourned and rejoiced in the physical Body of Christ, so do we see the Marian mystery in the Church today, and here again we must mention St. John and his role in representing the Christian.

    From his place upon the Cross, Jesus said, “Woman, behold your son,” and then to St. John, “Behold, your mother.” (John 19) It seems to me that, knowing his own body was about to give way to his Mystical One, Jesus (being God) entrusted the Virgin again with the task of caring for his Body in its infancy, charging her with a sort of spiritual motherhood. So also is the Church a spiritual mother, for within her each human being is born into Christ’s body through baptism. So, too, do her priests and bishops teach us and raise us, along with the other faithful, so are we healed in the anointing and laying on of hands, cleansed in confession, and most importantly fed with the Body and Blood of Jesus Christ, becoming further united with Him and with each other, the Body becoming more and more truly one, as He is One. Like Mary in her pregnancy, it is the Church that is Christ visible in the world, the Church through which Christ moves and interacts in the world, and too his Mystical Body when we are born into the Church through our baptism and are sent by Christ to, “go in peace to love and serve the Lord.”. As Catholics, we not only see the Church carrying on the role of Mary, but we believe that Mary carries on that sacred mission entrusted to her at the cross from heaven still today. But that is perhaps a blog for another day.

    So the next time you are at Mass and you see the priest elevate the broken Host above the full cup, remember that you are witnessing our Crucified Lord, “broken for you,” that you might have life. The next time you walk by your parish or another, think of your Mother Church and all she has done to care for you, as Mary did her Son and does now by her prayers and through the grace of her Son. The next time you gather with your Christian brother or sister, remember St. John at the cross, standing at our Lord’s side, inviting all of us to come and worship him who gave everything for your sake and calls all to communion with him. As he was there, so are we there, and so are all invited to come, no longer afraid because unlike the one who betrayed him and the ten who fled him, we now have what St. John had- the consolation of the perfect mother, and a love of Christ that will endure all trial.

    For, “[w]hat will separate us from the love of Christ? Will anguish, or distress, or persecution, or famine, or nakedness, or peril, or the sword?… No, in all these things we conquer overwhelmingly through him who loved us(Romans 8: 35 and 37).

Comments (27)

  • Isn’t it amazing how an artist, in reflecting the Scriptures, can lead us to a deeper understanding than we would normally achieve?

  • @maje_charis - Seems to me to be the point of  iconography!

  • amen.
    well done.

  • Beautifully done, as always.

  • wonderfully crafted. thanks for reminding us of the blessings we receive from christ and his church. :)

  • That is a GORGEOUS cathedral!!!

  • Ay, I have to come back to this it’s 2:19am for me. Beautiful cathedral though; totally jealous!

  • Was the second photo taken during a Tridentine Rite Mass? I noticed the vestments and that the celebrant was facing in the same direction as the congregation…

  • artist enhance our understand is right. Beautiful photos

  • @Undercover_Librarian - It contains within it the world’s largest collection of mosaics. I love the mosaics especially up around the altar. It helps remind me of the communion of saints we enter into each Mass.

  • @TheLoquaciousLady - You are correct! It was hard to find a photo of the altar in which you could see both Mary and St. John at the Cross; oftentimes poor St. John was behind a pillar. I found the page where the picture came from and apparently it is a photo from an occasion where the Institute of Christ the King (a Tridentine group I guess!) celebrated the classical rite at the Cathedral. I’ll bet it was beautiful!

    I actually went to my first Tridentine Mass here in St. Louis a couple of weeks ago. I brought with my my grandmother’s old Daily Missal that she received when she became Catholic at the age of 21 in 1940. She got such a kick out of it when I wrote her and informed her that even after all of these years, her missal “still worked.”

  • @Ancient_Scribe - 

    world’s largest? It even beats Rome?

    @Ancient_Scribe - 

    how do you like the EF/TLM? ICK is well-known among Traddies for being faithful to Rome and offering good TLMs. I love it and miss it so much.

    Love the post.

  • @living_embers - That’s what everyone tells me, world’s largest! The entire ceiling and the upper portions of the walls are all mosaics; it really is an amazing sight. I loved the Tridentine Mass; it was beautiful and gives so much opportunity for personal prayer. It also helped me to appreciate the Novus Ordo (when it is celebrated well!) even more, and I can understand a little better the misconceptions/difficulties people have with the “old” rite. I’m very happy that the rite can be celebrated again, for those who find it more conducive to prayer and worship.

  • Seeing this makes me know and feel why I know being a catholic is right… in my heart i know. it’s a good feeling, no?

  • @fading_roses19 - A great feeling to be sure.

  • @Ancient_Scribe - Amen!  I didn’t get to go to mass today because I didn’t have a ride there. I still feel awful about it!  That church is beautiful. In Arizona I really like St. Tim’s.

  • A picture is worth a thousand words.

  • Can i just ask a question, in the teachings when did Jesus actually realise who he was? How old was he? What of his young life?

  • @chadwilly - Questions are always welcome!

    It seems that by the age of twelve, Jesus at least had an idea of who he was. Mary, Joseph and Jesus had gone to the Temple in Jerusalem and on the way back, Mary and Joseph realized that Jesus was not with them. They returned to Jesrusalem and after looking everywhere for him they found him in the Temple:

    “After three days they found him in the temple, sitting in the midst of the teachers, listening to them and asking them questions,  and all who heard him were astounded at his understanding and his answers. When his parents saw him, they were astonished, and his mother said to him, “Son, why have you done this to us? Your father and I have been looking for you with great anxiety.” And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?” But they did not understand what he said to them. He went down with them and came to Nazareth, and was obedient to them; and his mother kept all these things in her heart. And Jesus advanced (in) wisdom and age and favor before God and man.” (Luke 2:46-52)

    It seems by this that Jesus at least had some idea who his Father really was! And also we can deduce that even if Jesus didn’t know, other could recognize it, for example John the Baptist leaping in his mother’s womb when he sensed the Christ-child was near, and Elizabeth recognizing the same immediately after. Also Simeon and Anna in the temple shortly after his birth, and the Magi before that.

    This last sentence is pretty much the only scriptural hint as to Jesus’ youth, known as “the hidden life of Jesus.” Legends and theories abound, everything from going to Britain with Joseph of Armimathea and attending a Druidic school with Pontius Pilate, to traveling east and studying Buddhism. Many saints, scholars and theologians over the past two thousand years, however, have engaged the issue with prayer and deep thought, and many have concluded that Our Lord’s hidden life, while we do not know for certain, was likely very ordinary. He was likely raised mainly by his mother during his youngest years and, when he came of age, began spending more time with his father, learning the carpenter’s trade. Tradition suggests that Joseph died while Jesus was still a young man, perhaps in his early twenties, but again there is little to no scriptural support. Regardless, it seems that Jesus had a peaceful and loving upbringing, little surprise when your mother is the Virgin Mary and the man taking care of you is known to be a just and good one!

  • @Ancient_Scribe - 

    Hey, thankyou for replying to me so soon and in such detail, i was just curious to know, it was a question i would have asked my nana had she still been here so thankyou for your time

  • @chadwilly - You are always more than welcome. God bless you!

  • This is a beautiful reflection! Thanks for sharing it.

  • Great post.  I liked to see in the picture that the cross Jesus hangs on is a monstrance. It shows us just how real Jesus is in the Eucharist. I just got back from 2 weeks in the Netherlands with my husband and parents. My husband and I are Catholic (I’m a convert) and my parents are wise Christians of the Protestant sort. It still breaks my heart that my mom refuses to think she was wrong when she decided that the Eucharist is symbolic only. It broke my husband’s heart to see so many churches from the 13th-17th centuries that were once Catholic but were stripped by the “statue storm” and then changed to Protestant buildings. We went to a museum in AMsterdam called Our Lord in teh Attic which was a full-up Catholic church in the attic of a huge home of a CAtholic merchant. This merchant kept Masses there in secret in the period of time when being CAtholic was illegal in teh Netherlands. There was a priest who was given a room in their home. We also toured the Cathrijneconvent Museum which traced the history of Christianity in the Netherlands. Anyway, it was really cool to walk my parents through the museums and get to explain what a Monstrance is to my mom. She has an amazing faith, and my parents have an amazing prayer ministry…I just hope they will understand how much more there is in Jesus some day.

  • love converts! In fact it was my cousin, who is a convert, who first planted the idea of being a priest in my head many years ago. I’ve always been politely jealous of people who convert at an age when they can understand what they are learning about their faith, but I have also grown in my gratitude for being born into it as well. Oh God bless you; what wonderful work He has done in you! Have you ever blogged about your conversion? I would be interested in reading it. I find conversion stories to be fascinating; there is a show on EWTN called “The Journey Home” that I just love watching.

    Do you know if that hidden priest in Amsterdam was a Jesuit? We were doing such things in England during the reign of Elizabeth I and afterwards, much to the eternal rest of many a martyr, St. Edmund Campion for one!

  • @Ancient_Scribe - I might just have to blog about my conversion. I wrote a piece about it less than a year after my conversion…too many loved ones, including my 3 Christian brothers, thought I was heading somewhere bad when the Lord called me into his Church, so I wrote the whole story about the call and the discernment. If I post that, I will tag you. If I don’t post it, I’ll send it to you in a message. My blog is essentially ecumenical, but I think a close reader could tell just how much I love being Catholic

    Your cousin’s conversion/influence makes me think of the desire of my heart…to be a parent. Steve and I have been married 3 years now and have been trying to start a family for over 2 (though the docs think we’ve been trying all along since we practice NFP, lol.) One of my hungers is to raise children who know Jesus personally. For them to grow into people who make a difference. I’d be so open to my kids becoming priests. I would never push a child to any sort of vocation, but I think that in households such as Steve and mine, that vocations could be heard. I don’t know why the Lord hasn’t made that a possibility yet, but we keep praying and hoping and seeking God’s will.

    I have seen “The Journey Home” once or twice and loved it.

    Yes, now that you mention it, the priest in Amsterdam was a Jesuit. Apparently, the government allowed “secret” Catholic churches to exist without raiding them, they just didn’t allow any public Catholic worship, so the “Church in the attic” was full of permanence like the altar and pews and such. It’s amazing how the merchant bought 3 adjacent row houses and made it a full-blown church over his home. I guess it was much safer in the Netherlands than in England…Steve and I read the Magnificat (magazine with liturgy, scriptures, etc.) every night and some of the martyr stories are really hard to swallow.

  • Seeing your recent comments (and now reading a few of your posts) I appreciate your desire to know more intimately a living God through knowledge (I’ve read a comment or two from you in which you quote the ancient mystics and church leaders) and through prayer (as you say in your blog), but find your experience so different than my own. I can’t quite put my finger on it, but I find myself wondering about your authenticity on the one hand, yet so appreciate your desire for God on the other.

    Maybe its that the language you use I perceive to be so super spiritualized that its hard for me to grasp what you are saying in a way that feels real to me. It may also be that you appreciate Catholic tradition so fully…and I’m only vaguely familiar that its difficult for me to understand the context for what you say. Or perhaps its just we’re at different places on the journey…or even simply differences in language.

    For example…
    “The next time you walk by your parish or another, think of your Mother Church and all she has done to care for you, as Mary did her Son and does now by her prayers and through the grace of her Son.” I hear the church described in the New Testament as the ‘bride’ of Christ. And that I (as a church member) am the bride of Christ. I don’t understand context for the church caring for me…perhaps as neighbors (other members of the church even) loving me. And I also understand the challenge of seeing God, who is described as Father / masculine throughout the Bible, as also mother / feminine (Gen 1:27) and also feel desire for the feminine in the divine. So I have some context for what I perceive you saying, but in the end it doesn’t feel ‘real’ for me…if I’m making myself clear to you

    …and another: “and so are all invited to come, no longer afraid because unlike the one who betrayed him and the ten who fled him, we now have what St. John had- the consolation of the perfect mother, and a love of Christ that will endure all trial.” So when I wake and spend time with God, then take a shower, dress and go to work (asking Him into my joys and frustrations throughout the day)…what does what you’ve said offer to me personally? I sense you intend for it be meaningful, but I can’t grasp it. I don’t understand the consolation of the ‘perfect mother’, but do have a reality of the Comforter, the Holy Spirit that enables me to ‘endure all trial.’

    So a long comment. I willing took the time, because as I said I appreciate your search…and also appreciate what the Catholics (and Jesuits) have offered humanity (particularly around spiritual journey), and wanted to explore this disconnect I feel. Thank you for anything you’d care to offer!

  • @god_stories - Please forgive the delay in replying, but I wanted to wait until I could spend some time on a reply, to at least honor the time you took to comment in the first place. So, firstly, thank you for taking the time!

    Praise God that our experiences are so different! As you mention, he is the living God, and he works in diverse ways.

    I’m sorry that my style of writing hasn’t been helpful to you, and your comment has been on my mind regarding that. I suppose that much of it comes from the influence of what I read; fathers of the Church, various saints, mystics, etc. Also, yes, I do write from a Catholic perspective which, for non-Catholics or Catholics who are not as familiar with such topics or writing, could be hard to understand. I do write moreso for a Catholic audience I suppose, but never with the intention of being exclusive to those who are not a part of the Church. The main goal for most of my posts is to try and help fellow Catholics on Xanga appreciate their faith in ways they perhaps never considered and, so far, I’ve been very encouraged by the response. But I am always open to critique and perhaps I do need to be more mindful of those who may not be Catholic who would like to read my blog and try also to benefit in some way from it. I will definitely keep that in mind for the next time I am blessed with the opportunity to blog. It could also be and likely is that we are at two different points along our faith journey; not to say that one of us is ahead or behind, but merely in different places. So please, if ever you are wondering about Catholicism, please feel free to ask anything!

    Regarding the Church as Mother: I suppose the idea I was trying to get across is something more like this: All Christians believe that Christ was born of the Virgin Mary; in other words, the Virgin Mary is the mother of Christ and is also the source of his earthly body. There is an ancient tradition in the Church of observing the mystical parallels between Mary and the Church (Hugo Rahner SJ’s book “Our Lady and the Church” is a good one on the topic), and one of the parallels is that just as Mary is the physical mother of Christ, the Church (giving “birth” to the Body of Christ through baptism) is the mother of Christ’s mystical body of believers. There are many other parallels, but I was trying to convey the idea of the Mother Church, not that the Church is in herself some spiritual being, but just as a new way of looking at the Church I suppose. It’s hard to articulate! I can see, though, how non-Catholics would have a difficult time finding anything useful in all that. It wasn’t so long ago, though, when all Christians used “holy mother Church” in every day speech, so who knows what the future holds?

    Regarding the consolation of the perfect mother- this is regarding Mary specifically. As the literal Mother of Jesus Christ, Catholics believe that Mary prays for us and loves us as she did her Son, for we are the Body of Christ and just as through baptism we share in Christ’s relationship with the Father as Son/Child, so are we “adopted” in a sense by his mother, though it is not to be paralleled to the Father. It is a motherhood of love and prayer and intercession; all gifts and graces are from God alone. So what some Catholics take from that is when they want a mother to comfort them, a shoulder to cry on, or when we stand before Christ crucified and are tempted to flee, we have the example, the love and prayers of Mary to help us. You are totally right in mentioning the Comforter, the Holy Spirit. Amen! We remember, too, the special role that the Holy Spirit had through Mary, both in the Incarnation of the Son of God, as well as the “incarnation” of his mystical body, the Church, in the upper room with the apostles. Many Catholics are consoled by the Holy Spirit through Mary, just as St. John at the Cross was or, I’m sure, many of the apostles and other followers of Christ in the days after his death and after ascension days later.

    I don’t know if any of that was helpful; I hope something was. But there are ancient writers who are much more able than I am! But always feel free to ask questions, always. I am more than happy to try and clarify/explain things or whatever, as long as you are as kind and patient as you have been! God bless you!  -Jacob

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