March 9, 2011

  • Remember, O Man, That Thou Art Dust…

    I love Ash Wednesday.

    One of my favorite things about this day is that when I walk around campus I can tell who all the Catholics are…you kind of grin at each other and instantly know something very intimate about the other person. You know that while you aren’t on the same page about everything, you are at least in the same chapter on the most important things. You notice people you know from classes but didn’t realize they were Catholic; you see some people you are really surprised about as well. The cross upon ones forehead, I think, makes a person very vulnerable; suddenly just by looking at a person you can tell so much about them and what they are, in that moment, proclaiming to believe. Now if you see that person at a party you can think, “Wait a second, aren’t you Catholic?” Or perhaps you’d seen that person at a party before and, remembering something they did, are wondering about the contradiction. In short, Ash Wednesday can be a day of wonderful surprises, quiet witness, but also a day full of the temptation to judge.

    What is this day all about anyways?

    Well, as with many Catholic traditions, it’s always about one thing: Christ. Also like many Catholic traditions it also serves to call us to remember many things. It seems to me that the theme of one-though-also-many seems to weave itself through just about everything when Jesus gets involved… I’ll try and touch on those that come to mind.

    The most obvious meaning to Ash Wednesday is…ashes! The ashes, as most people know, represent our repentance for our sins; ashes were used similarly throughout the Old Testament. By being marked with ashes we admit, very publicly, that we are sinners. That we are marked with a cross made of ashes gives witness to an even higher truth than that of the Old Testament: that we are sinners yet SAVED by the Cross.

    Also relating to the ashes we are reminded that we came from the dust of the earth, and to that dust we will return. As is read upon a plaque in a Capuchin crypt in Rome, the dead themselves tell us, “Where you are, we once were…where we are, you will be.” We read in Genesis that God created man from the dust and then went on to bring about His last creation, woman, from man’s side (praise God!!). The cross of ashes, just as they reminded us of the promise of eternal life, also remind us that the Christian’s life always tends toward the cross upon which we will die, only to be raised by the One who died upon it first. We are a suffering people, crumbling to dust yet yearning for life, having it promised to us though it seems so far away yet.

     

    Ash Wednesday is also the beginning of Lent, a time where we combined the traditions of prayer, fasting and almsgiving, and the different Churches of Catholicism observe these in different ways. In the West the only days of fasting are Ash Wednesday and Good Friday, with all Fridays of Lent being days of abstaining from meat. Many Catholics also try fasting or “giving something up” during Lent or perhaps take on something extra. This causes a lot of needless anguish and anxiety in people; I think St. John Chrysostom says it best in reminding us that Lent is more importantly a time for fasting from sin. No wonder he is a Doctor of the Church! In the East they not only begin observing Lent three days earlier, but I believe their fasting is much more strict though I don’t know much more about it.

    During this time we recall the forty days Christ spent in the desert after His baptism, praying and fasting before beginning His public ministry. We are also invited to do the same so that, reinvigorated by the graces of Easter, we are better prepared to minister in the world. Likewise we have an opportunity to grow in holiness, to deepen our relationship with God and to understand our faith, to turn away from things that normally distract us from the holy life we desire or even are the sources of temptation for the sins we struggle with the most. This time we spend in the “desert” reminds me of Hosea 2:16 when God (speaking of Israel) says, “So I will allure her; I will lead her into the desert and speak to her heart.” Lent is a chance to quiet our lives and to hear the whisper of God that is so often drowned out by IPods, television, video games, and all manner of things that bark and beg for our attention. 

     

    Really I think Ash Wednesday can be summed up by St. Gemma Galgani’s conviction that “It is not enough to simply look at a cross or even to wear one; we must rather carry the Cross within our hearts.” Receiving the ashes on your forehead does not make you a Christian; it is an outward sign of an inward reality, or at least of the reality one hopes for. That cross on our forehead must also be upon our hearts, a constant confession with every beat that we are sinners yet not abandoned to death, that we die so that we may truly live, that death itself will one day crumble utterly to dust, that Christ has staked His claim upon us in a way that cannot be wiped away. Lent is a time when we can set aside some quality time to intentionally open ourselves to the slow, steady and gentle work of Christ in us and to observe how He works, learning the many ways that He moves our hearts ever closer to Him so that when Lent is over we are more attentive and are not so blind to the thread of salvation history sewn through our very souls.

     

     

    In other news, there was this humorous little incident last year…

Comments (25)

  • Thank you… this was a very apt definition and I appreciated it!

  • I love Ash Wednesday too! Also, I like what St. John Chrysostom had to say: a time of fasting from sin. Very concrete way to put it.

    Also- LOL at that video. Perhaps later they were convicted to get themselves to church? One can only hope!

  • hahaha that video is funny. i wear my bangs across my forehead so it hides my ashes.

    i love this post! a lot of people get confused by ash wednesday but it really is a great day, one of my favorites of the year.

  • it’s one of my favourite church days too :)

  • I very much enjoyed reading your post which was like a refresher course for me really. I am your brother and fellow servant in Christ; however, I am not Catholic. I did take instruction as a teenager because I was very much in love with a Catholic girl. And, during my life I’ve been close friends with three “Father Joe”s who pastored here in my community; a bit confusing really omitting their last names even in my thoughts and memories; but we had the most delightful times telling jokes about the traditions which so often divide us and thereby spoil our Christian witness. So I felt badly for the young lady who forgot about Ash Wednesday on the air and was embarrassed.
    During my teenage years I was a Methodist. And we also observed Ash Wednesday in the same way; so I wondered if maybe you sometimes see Methodists on your campus on Ash Wednesday and assume they are also Catholics. Praise God, though, Christ is Risen, and Jesus is Lord of All!

  • i also love Ash Wednesday. Its one of my fav. days of the Christian calendar. Though I’m not Catholic (I’m Reformed–the denomination is similar to Presbyterian), In addition to all you’ve named, I love that it is such a great conversation starter!

  • @onjerusalemhill - 

    Well I am attending a Catholic university, so while it is certainly possible that some students may belong to communities that still observe Ash Wednesday, the odds are very slim! Not that I would look down upon such people; it is always consoling when I find that another of the Church’s traditions has been retained or rediscovered. The Body of Christ is healing, slowly but surely!

    And yes, that poor reporter; how embarrassing! But we Christians are a “peculiar” people after all, and Catholics are often seen as a bit more “peculiar” than most even though there are so many more of us! I’ll bet she never forgot what she learned that day, though.

  • I enjoyed your post! I work at a Methodist church (although I am Baptist). They observe Ash Wednesday and Lent. I love this quote: “It is not enough to simply look at a cross or even to wear one; we must rather carry the Cross within our hearts.” That is what God looks at our hearts!

  • meditating on the 5 last things is part of Ignatian retreats.
    “ashes to ashes, dust to dust;
    return you will;
    return you must.”

  • As usual, thank you for a wonderful and informative post– even to someone already Catholic!

    Ash Wednesday is great! I love sudden realizations that people are Catholic. Showing faith on the outside like that is very identifying and definitive– like Orthodox Jewish men wearing the yarmulkes and Muslim women wearing the veil. My husband always says he wishes everyday was like Ash Wednesday so that we could wear our Catholicism on our sleeve everyday.

    Have a blessed Lent.

  • @StephanieP@revelife - 

    Well you COULD wear your faith on your “sleeve” so to speak! You could wear a medal of your patron saint or Our Lady (or both!), the scapular or even a chapel veil if you belong to a parish that fosters that tradition. But I would say the best outward sign of your inner life is to wear your wedding ring proudly and grow together in holiness and fidelity, and raise what children you are blessed with in the faith. There are few more powerful witnesses to the Catholic faith than a married couple as nuts about Jesus Christ as they are about each other! The Eucharistic depth of marriage is bottomless and the mystery…my goodness I should just stop now before I get carried away!

  • Is it bad that I like Ash Wednesday partly because then I look in the mirror and see if I can distinguish the ash marking from my dark skin? :P

  • @QuantumStorm - 

    Nope, not bad at all. Jesus might have done the same thing in your shoes; He likely had darker skin as well!

  • I liked Ash Wednesday when I was a boy. 

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  • I was under the impression that Ash Wednesday is practiced by Western Christendom at large, beyond just the Roman Catholic tradition? Although it’s not part of my tradition (we had Forgiveness Vespers on Sunday night), on the first Wednesday of Western Lent I’m always happy when I’m surrounded by smudgy foreheads.

    I have a question that’s quite tangential, but you may perhaps have an answer:

    Here in East Africa, two weeks ago I attended a Roman Catholic funeral. It was my first African funeral *and* my first Roman funeral, so I’m not sure which parts were unique to the culture and which to the religious tradition. (very gratifying, though, to see the casket lowered into the pit by the mourners, for the celebrant to say “You are dust, you return to dust, but you shall rise again on the last day”– I don’t know if I’ve translated that accurately from Kiswahili– and for all of us to toss handfuls of dirt into the pit where they made a little thud on the coffin lid)

    The clergyman who officiated wore a stole that, instead of hanging straight down, was looped around his torso like a sash. It was sewn shut at the bottom end, and resembled– to a degree– the diaconal stole in the Eastern Christian tradition. In the Roman tradition, does a diagonal stole mean that the clergyman is a deacon? Or is it just an unusual variation of the more commonly known priest’s vertical stole?

  • @Kurasini - 

    I believe that there are yet many non-Catholic traditions that either retained Ash Wednesday or have brought it back; I was just offering my thoughts and observations on my own experience and it does seem to be a very Western thing. Are you from the Eastern Church?

    And yes, that style of stole signifies a deacon in the West; you have a keen eye!

  • @Ancient_Scribe - 

    Yes, I’m in an East African archdiocese of the Eastern Orthodox Patriarchate of Alexandria and all Africa.

    Would there be any differences in the way a deacon officiates a funeral, compared to the way it would be officiated by a priest? There’s a severe clerical shortage among the Roman Church here, so I’m not surprised that the family would not have been able to get a priest, but I’m curious about the difference.

    Your post implied that on Ash Wednesday you can tell that people are Catholics because of the ash on their foreheads– but they might also be Lutherans, Anglicans… I’ve even heard of it being practiced by some Baptists and Methodists.

  • @Kurasini - 

    The only real difference is that the priest could offer the funeral within the context of the Mass, whereas a deacon can only offer the burial rite.

    And yes, other denominations observe Ash Wednesday! But I am studying at a Catholic university where nearly all the students are Catholic so while there may be a few non-Catholics sprinkled around the students with ashes upon their forehead, odds are that those I see are Catholic.

  • @Ancient_Scribe - 

    Gotcha ;)

    Thanks for the info, too. So much of the time I’m just plain bewildered here; it’s nice to make sense of bits and pieces of what I see. The service seemed far too brief to be a Mass, and there was no Eucharist, so that makes sense. Part of it was at the home of the deceased, and part of it at the gravesite. Could a Roman Catholic deacon, as in Eastern Christianity, offer Communion that had been previously consecrated in the context of the Mass/ Liturgy?

  • Good for Joe, witnessing his faith.

  • @Kurasini - 

    I believe that a deacon can preside over a communion service, which would include the Liturgy of the Word and then the distribution of the Eucharist consecrated at a precious Mass. I don’t know for sure, though.

    @cyberbear - 

    Yes, it was heartening to see! If only he’d take that witness a few steps further!

  • Ash Wednesday was the 1st time God called me to become Catholic. It was special to me before that, but has been an anniversary of my calling ever since…even though I said no that night. He gave me another chance.

    The news clip is hilarious!

  • Is it okay if I start observing Lent a few days too late?

  • @addyorable -  Of course; Jesus is very patient.

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